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Persian Monarch Reza Shah Pahlavi came to power in 1925, but he was forced to abdicate under Allied pressure in 1941. He died in exile in 1944 and his remains were returned to Iran in 1950. (file photo)
Persian Monarch Reza Shah Pahlavi came to power in 1925, but he was forced to abdicate under Allied pressure in 1941. He died in exile in 1944 and his remains were returned to Iran in 1950. (file photo)

Has a symbol of Iran's pre-revolutionary past come back to haunt it?

Speculation that a body found near a former mausoleum south of the Iranian capital might be that of Reza Shah, the founder of the Pahlavi Dynasty who once strived to modernize the former Persia, has stoked Iranian interest in their country's pre-revolutionary and pre-Islamic past.

It has also prompted a warning for Iranian authorities from Reza Shah's grandson, Crown Prince Reza Pahlavi, who has campaigned against Iran's clerically dominated political establishment from his exile in the United States.

Reza Pahlavi tweeted that he was watching the news "closely" and cautioned Iranian leaders against any "cover-up" or "lack of transparency."

Reza Pahlavi, the exiled son of Iran's last shah. (file photo)
Reza Pahlavi, the exiled son of Iran's last shah. (file photo)

The mummified body was found at the former site of Reza Shah's tomb, which was destroyed following Iran's Islamic revolution in 1979 in one of the first in a long line of official and semiofficial actions to distance the country from its royal past.

The head of the Tehran council's cultural heritage and tourism committee, Hassan Khalilabadi, was quoted by government news agency IRNA, conceding that it was "possible" the gauze-wrapped body found at the site belonged to Reza Shah Pahlavi.

"Some believe it is possible that the body belongs to the first Pahlavi that was transferred to Tehran after being mummified and buried in the shrine of Abdol Azim Haasani," he said on April 23.

But the head of the public-relations office of the shrine was quoted by local media as dismissing the reports about the body as "rumors" created on social media.

"The area surrounding the shrine was previously a cemetery, so discovering a body in this area is natural," the semiofficial ISNA news agency quoted Mostafa Ajorlou as saying.

Khalilabadi said that it would be up to heritage experts and physicians to determine the identity of the body.

He said that regardless of whose remains they were, they have a "heritage aspect" and should be preserved.

The statements have set the rumor mill spinning.

On social media, some people circulated a photo of Reza Shah's body next to the mummified body to claim -- ostensibly based on clues like the position of the hand and the face -- that they could be one and the same.

Many used the hashtags #Rezashah, #Mummy_of_Reza_Shah and #Where_is_the_mummy alongside pleas for the body to be preserved and for authorities to take good care of it.

"#The_Mummmy_of_Reza_Shah is historic heritage and it belongs to all the people and the future [generations]. It should be preserved," Abbas Khansari tweeted, noting in a separate tweet that the remains "can bring many tourists."

Others suggested that the Iranian clerical establishment still fears Reza Shah, who is seen by many as having brought progress and prosperity to the country, and they echoed Reza Pahlavi's suggestion that Iranian officials might attempt to cover up the identity of the mummified body.

"Even his dead body scares the heck out of the Ayatollahs," user Shahriar Ershadi wrote on Twitter.

"You were so mighty and strong that they even fear your mummy," another user tweeted.

Reza Shah, who was forced to abdicate under Allied pressure during World War II, died in South African exile in 1944. His remains were flown back to Iran in 1950 and buried in a mausoleum in Ray, south of Tehran.

Reza Shah's huge tomb was destroyed in 1980 by a crowd that was said to have been led by Sadegh Khalakhali, who had been appointed by the founder of the Islamic republic, Ayatollah Ruhollah Khomeini, as the head of the revolutionary courts.

Khalkhali, nicknamed the "hanging judge" for ordering hundreds of summary executions, wrote in memoirs published in 2000 that it took 20 days to destroy the tomb due to its sturdy construction.

"We were forced to use dynamite to gradually destroy the mausoleum," he wrote.

Khalkhali said that revolutionaries were unable to find Reza Shah's remains, claiming that his son, Mohammad Reza Shah Pahlavi, had taken his father's "bones" with him when he left Tehran for Cairo shortly before the revolution.

That claim was later denied by the Shah's wife, Farah Diba, according to RFE/RL's Radio Farda.

Reza Pahlavi's media office also told RFE/RL in an email that the body of Reza Shah was never removed from Iran "as rumored by the regime and its proxies."

"It was left at his mausoleum where he was buried," the email said.

Many Iranians are nostalgic about their pre-revolutionary past, including young Iranians who were born after the 1979 revolution and the creation of the Islamic republic.

During antiestablishment protests that took place in dozens of cities across the country in December and January, some chanted slogans in support of the Pahlavi Dynasty, including: "Reza Shah, may your soul be blessed!" "Reza Shah, apologies, apologies!" and "What a mistake we made by taking part in the revolution."

"I'm not superstitious, but it's interesting for me that the mummy of Reza Shah was found after the 'Reza Shah, may your soul be blessed' chants," a user wrote on Twitter, adding that it was as if Reza Shah had come to watch the fate of the Iranian nation.

The women are not wearing the Islamic head scarf, known as the hijab, that is mandated for women in public under Iran's clerically dominated system.
The women are not wearing the Islamic head scarf, known as the hijab, that is mandated for women in public under Iran's clerically dominated system.

A video of three Iranian women singing a famous feminist song on Tehran's subway on March 8 to mark International Women's Day is going viral on social media and highlighted ongoing challenges to veiling and other discriminatory laws.

The women are not wearing the Islamic head scarf, known as the hijab, that is mandated for women in public under Iran's clerically dominated system.

The song, I'm A Woman, was created about a decade ago by a group of female activists who campaigned against discriminatory laws and came under state pressure for their efforts.

The song calls on women to join efforts, fight injustice, and create "another world" of "equality."

The new clip has been shared widely on popular apps Telegram and Instagram and other social-media platforms where many have praised their courage and bravery.

They hold hands while singing and show what appears to be a photo of a previous protest by a group of women's rights activists.

Once they're done, one of the three calls on other women on the subway train to clap and honor themselves for "having lived and fought all their lives against all kinds of discrimination, violence, humiliation, and insults."

"You've paid a price, yet you've been the hero of your lives," the young woman says in the video while some of the passengers clap their hands.

"Happy [Women's] Day to all of you," she adds.

The video was posted online amid reports that more than 50 people, some of them men, were detained by security forces in the Iranian capital on March 8 for attempting to gather outside the Labor Ministry to mark International Women's Day and urge greater respect for rights.

Dozens of women have risked arrest by carrying out public protests against the compulsory hijab that requires women in Iran to cover their hair and body in public.

The protesters have been standing on utility boxes without veils on the busy streets of Tehran and other cities, waving head scarves on sticks.

Some have been violently confronted by security forces and a number have been arrested.

They have fueled public debate about the hijab rule that became compulsory following the 1979 revolution, prompting rare statements on the topic from senior officials including the president and, most recently, Supreme Leader Ayatollah Ali Khamenei.

Those who are deemed to have violated the rule face harassment, fines, and prison terms.

Women have pushed the boundaries of the country's strict dress code in recent years by showing much of their hair and wearing short coats and tight pants. But the debate over the veil has flared up intermittently since the laws were tightened following the 1979 revolution.

Earlier this week, prosecutor Abbas Jafari Dolatabadi announced that one of the protesters was sentenced to two years in prison for attempting to "encourage corruption through the removal of the hijab in public."

Khamenei, who has the final say on religious and political affairs in Iran, broke his public silence on the veil protests this week to accuse the women in question of being "deceived" by foreign "enemies" funding the effort. He went on to acknowledge that "some of the elite are now questioning the mandatory hijab," suggesting that some "journalists, intellectuals, and clerics" were being led down "the path of the enemy."

The first of the recent hijab protests emerged amid an outbreak of street protests in December and January over economic woes and grievances against Iran's leadership, sparking a crackdown in which at least 22 people died and thousands were arrested.

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About This Blog

Persian Letters is a blog that offers a window into Iranian politics and society. Written primarily by Golnaz Esfandiari, Persian Letters brings you under-reported stories, insight and analysis, as well as guest Iranian bloggers -- from clerics, anarchists, feminists, Basij members, to bus drivers.

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